Facts About sukh shanti Revealed
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संज्ञा, पुल्लिंग माल, दौलत, सम्पत्ति यथेष्ट मात्रा या संख्या में उक्त प्रकार की कोई चीज। उदा०-गो-धन, गज-धन बाजि-धन और रतन-धन खान। जब आवै संतोष-धन सब धन धूरि समान। तुलसी। वह मूल्यवान् पदार्थ, जिससे जीवन-निर्वाह में यथेष्ट सहायता मिलती हो और जिसे अर्जित या प्राप्त करने के लिए परिश्रम करना और पूंजी तथा समय लगाना पड़ता हो। जैसे-खेत, जमीन, मकान, रुपया-पैसा। -देव-पुं० [ष० त०] धन के स्वामी, कुबेर रुपया-पैसा; दौलत; रोकड़ द्रव्य; वित्त सोना-चाँदी और अन्य बहुमूल्य धातुएँ; कंचन ख़ज़ाना; निधि; माया; श्री धन-संपत्ति; जायदाद वह कीमती सामग्री या चीज़ जो खरीदी और बेची जा सकती हो उपयोगी और मूल्यवान वस्तुएँ मूल; पूँजी धान्य; अनाज गोधन; पालतू पशु पुरस्कार; इनाम गणित में योग का चिह्न ला-अ.
Context of Use: Amantrana is likely to be made use of in additional informal or considerably less official contexts in the rituals, or usually social cases.
Purpose of Brahmanas: While in the shraddha ceremony, Brahmanas are invited to partake within a meal as Reps in the deceased ancestors. Their participation is thought that can help in transmitting the offerings to the ancestors.
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Context of Use: Nimantrana is usually Utilized in formal ritualistic contexts, particularly in important ceremonies like shraddha, where by adherence to scriptural rules is essential.
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دھن سے ، دھن کی آواز کے ساتھ ، دھن دیسی ، دھن سے ، دھن سائیں .
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The word ‘Dhan’ is used in several proverbs and idioms in South Asian languages, indicating its deep-rooted cultural importance.
Acceptance: The invitee has the liberty to both accept or drop the invitation with no substantial implications. There is no ethical or spiritual obligation to just accept it.
Acceptance: If a Brahmana rejects a nimantrana without the need of valid good reasons, it is considered sinful. The invitee is morally and spiritually compelled to just accept the invitation, as rejecting it could indicate disrespect or neglect of responsibility.
کنْوارے پن میں بیٹی کے خرچ اخراجات سہل ہوتے ہیں chakh Daal maal dhan ko kau.Dii na rakh kafan ko, jis ne diyaa hai tan ko degaa vahii male ko
jñānavairāgya siddhyartha-mbhikṣā-ndēhi cha pārvati ॥ tvadīyaṃ vastu gōvinda tubhyamēva samarpayē ।
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